
Can anything be stupider than that a man has the right to kill me because he lives on the other side of a river and his ruler has a quarrel with mine, though I have not quarrelled with him?
In each action we must look beyond the action at our past, present, and future state, and at others whom it affects, and see the relations of all those things. And then we shall be very cautious.
Men are so necessarily mad, that not to be mad would amount to another form of madness.
Too much and too little wine. Give him none, he cannot find truth; give him too much, the same.
There are some who speak well and write badly. For the place and the audience warm them, and draw from their minds more than they think of without that warmth.
Human beings must be known to be loved; but Divine beings must be loved to be known.
Words differently arranged have a different meaning, and meanings differently arranged have different effects.
A trifle consoles us, for a trifle distresses us.
All men's miseries derive from not being able to sit in a quiet room alone.
All of our reasoning ends in surrender to feeling.
As men are not able to fight against death, misery, ignorance, they have taken it into their heads, in order to be happy, not to think of them at all.
Desire and force between them are responsible for all our actions; desire causes our voluntary acts, force our involuntary.
Do you wish people to think well of you? Don't speak well of yourself.
Earnestness is enthusiasm tempered by reason.
Eloquence is a painting of the thoughts.
It is not good to be too free. It is not good to have everything one wants.
Kind words do not cost much. Yet they accomplish much.
Our nature consists in motion; complete rest is death.
Our soul is cast into a body, where it finds number, time, dimension. Thereupon it reasons, and calls this nature necessity, and can believe nothing else.
Since we cannot know all that there is to be known about anything, we ought to know a little about everything.
The sensitivity of men to small matters, and their indifference to great ones, indicates a strange inversion.
The supreme function of reason is to show man that some things are beyond reason.
Time heals griefs and quarrels, for we change and are no longer the same persons. Neither the offender nor the offended are any more themselves.
Blaise Pascal
Truth is so obscure in these times, and falsehood so established, that, unless we love the truth, we cannot know it.
We run carelessly to the precipice, after we have put something before us to prevent us seeing it.
I have made this letter longer than usual, only because I have not had the time to make it shorter.